How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
14.06.2025 05:05

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
What are examples of real life forced feminization?
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
I am like a fish out of water,
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
The young and the old drink milk pudding, but these fools eat the cow's body.
There the streams of light flow in all directions, few are the men who can cross to that shore!
Why did my ex-narcissist move so fast with his new supply marriage engagement moving in, etc.?
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Gauree, Kabeer Jee, Panch-Padas:
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
I'm pretty sure that my dog is transgender, how would I go about transitioning it?
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Raamaanand's Lord and Master is the All-pervading Lord God.
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
That Kabeer died chanting the Lord's Name. ||5||15||
All the men and women of the world are His living forms.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
What do you think about wearing sheer pantyhose?
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Why are Boomers so vehemently opposed to student loan forgiveness?
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
New COVID variant linked to painful ‘razor blade throat’ symptom - San Francisco Chronicle
Let's look at the views of Sant Kabir
To him who is high-minded, these teachings will be illuminating.
Raamaanand's Lord and Master is the All-pervading Lord God.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Ravidas (a chamar shoemaker)
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
— Kabir, II.57, Translated by Rabindranath Tagore
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
then who is there to know what happens without?
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
If God be within the mosque, then to whom does this world belong?
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Ramarchan Paddati gives more info about his teachings.
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Sadhna (a Muslim butcher) and
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Without looking into one's heart, how can one reach paradise?
From Guru Granth Sahib ji - Ang 1195
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
I left Benares - I had little common sense. ||1|| Pause ||
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
He does not dwell at the Lord's Feet. ||3||
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
I went to God's place, and worshipped Him there.
I serve the One Lord, and not any other. ||2||
Let’s see what Gurbani has about Ramanandacharya’s views.
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
That God showed me the Guru, within my own mind. ||1||
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Shvetashvatara Upanishad (6.23)
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
NOW…
At the time of my death, I moved to Magahar. ||2||
You are totally pervading and permeating in all.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Now tell me, Lord, what will my condition be?
For many years, I practiced penance and intense meditation at Kaashi;
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
I wasted my whole life in the city of Shiva;
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Kaashi and Magahar - I consider them the same.
Says Kabeer, this is what I say:
— Kabir, III.2, Translated by Rabindranath Tagore
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
As long as the mind is filled with the desire for heaven,
Where should I go? My home is filled with bliss.
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
I have searched through all the Vedas and the Puraanas.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Sain (a barber)
I ground up sandalwood, along with several fragrant oils.
— Kabir, Ramaini 1, Translated by David Lorenzen
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
These morons know nothing, they wander about in ignorance,
Hari is in the East, Allah is in the West.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
One day, a desire welled up in my mind.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
With inadequate devotion, how can anyone swim across? ||4||
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CONCLUSION:
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Now that my time to die has come, I have come to dwell at Magahar! ||3||
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
I am not a Hindu, nor am I a Muslim.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
If Ram be within the image which you find upon your pilgrimage,
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
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You have cut through all my confusion and doubt.
Because in my previous life, I did not practice penance and intense meditation. ||1||
Raamaanand Jee, First House:
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Sant Kabir was staunchly against cow slaughter.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Now here in this verse
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Look within your heart, for there you will find both Karim and Ram;
One Universal Creator God. By The Grace Of The True Guru:
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Says Kabeer, unto whom should I tell this?
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
There, where millions of Krishnas stand with hands folded,
I would go there, only if the Lord were not here. ||2||
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
I am not a Hindu, nor am I a Muslim.
I am a sacrifice to You, O my True Guru.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
How can they kill the mother, whose milk they drink like that of a wet nurse?
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Wherever I go, I find water and stones.
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Kabir (a weaver)
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥